{"id":2362,"date":"2021-09-23T10:14:07","date_gmt":"2021-09-23T10:14:07","guid":{"rendered":"https:\/\/uhsk.org\/kongre\/?page_id=2362"},"modified":"2022-11-14T05:34:39","modified_gmt":"2022-11-14T05:34:39","slug":"davet","status":"publish","type":"page","link":"https:\/\/uhsk.org\/2022\/","title":{"rendered":"Davet"},"content":{"rendered":"

[vc_row][vc_column width=”1\/2″ offset=”vc_hidden-lg vc_hidden-md vc_hidden-sm vc_col-xs-6″][vc_single_image image=”4479″ img_size=”medium” alignment=”center” onclick=”custom_link” link=”http:\/\/uhsk.org\/2022\/tr\/kayit\/”][\/vc_column][vc_column width=”1\/2″ offset=”vc_hidden-lg vc_hidden-md vc_hidden-sm vc_col-xs-6″][vc_single_image image=”4480″ img_size=”medium” alignment=”center”][\/vc_column][\/vc_row][vc_row wrap_container=”yes” css=”.vc_custom_1653657641580{margin-bottom: 20px !important;padding-top: 0px !important;padding-bottom: 0px !important;background-image: url(http:\/\/uhsk.org\/2022\/wp-content\/uploads\/2022\/05\/bant_header.png?id=4481) !important;}”][vc_column offset=”vc_col-md-4″ animation_type=”fadeInLeft”][vc_custom_heading text=”DAVET” font_container=”tag:h3|font_size:25|text_align:left|color:%23ffffff” google_fonts=”font_family:Montserrat%3Aregular%2C700|font_style:700%20bold%20regular%3A700%3Anormal” text_transform=”text-uppercase” animation_duration=”1″ floating_start_pos=”top” floating_transition=”” css=”.vc_custom_1632736572464{margin-top: 9px !important;margin-bottom: 9px !important;margin-left: 30px !important;}” floating_duration=”1″][\/vc_column][\/vc_row][vc_row wrap_container=”yes” css=”.vc_custom_1632758992908{margin-right: 15px !important;padding-top: 10px !important;}”][vc_column width=”1\/5″ offset=”vc_col-md-4″][vc_single_image image=”4449″ img_size=”125×164″ alignment=”center” style=”vc_box_shadow_border” css=”.vc_custom_1653643683630{margin-bottom: 30px !important;}”]

Prof. Dr. B\u00fclent KILI\u00c7<\/h5><\/div>
Kongre Ba\u015fkan\u0131<\/div><\/div>[\/vc_column][vc_column width=”4\/5″ offset=”vc_col-md-8″][vc_column_text css=”.vc_custom_1654604724466{margin-left: 20px !important;border-top-width: 3px !important;border-right-width: 3px !important;border-bottom-width: 3px !important;border-left-width: 3px !important;padding-top: 15px !important;padding-right: 15px !important;padding-bottom: 15px !important;padding-left: 15px !important;border-left-color: #2167ac !important;border-left-style: solid !important;border-right-color: #2167ac !important;border-right-style: solid !important;border-top-color: #2167ac !important;border-top-style: solid !important;border-bottom-color: #2167ac !important;border-bottom-style: solid !important;}”]De\u011ferli Halk Sa\u011fl\u0131\u011f\u0131 Uzmanlar\u0131, Akademisyenleri, Asistanlar\u0131 ve \u00c7al\u0131\u015fanlar\u0131,<\/em><\/strong><\/p>\n

\u0130nsanl\u0131k tarihi “Anthropocene”<\/em><\/strong> olarak adland\u0131r\u0131lan ve insan etkisinin d\u00fcnya \u00fczerinde art\u0131k maksimum d\u00fczeye ula\u015ft\u0131\u011f\u0131 dolay\u0131s\u0131yla ekosistemi bozmaya ba\u015flad\u0131\u011f\u0131 yeni bir d\u00f6neme girmi\u015ftir. UNDP 2022 y\u0131l\u0131 \u00d6zel Raporunda “Anthropocene” kavram\u0131 insan eliyle yarat\u0131lan ve e\u015fitsizlikler, \u015fiddet ve sa\u011fl\u0131k alan\u0131ndaki tehditlerle olu\u015fan bir g\u00fcvensizlik ortam\u0131 olarak tan\u0131mlanmaktad\u0131r. Nitekim son y\u0131llarda sa\u011fl\u0131\u011f\u0131 bozan t\u00fcm olumsuz de\u011fi\u015fimler (\u00f6rne\u011fin iklim krizi, salg\u0131nlar vb) insan eliyle olu\u015fmaktad\u0131r.<\/p>\n

Ne yaz\u0131k ki 2022 y\u0131l\u0131nda tam da Anthropocene adland\u0131rmas\u0131n\u0131 somutlar bi\u00e7imde, Avrupa\u2019n\u0131n g\u00f6be\u011finde Rusya-Ukrayna sava\u015f\u0131na tan\u0131kl\u0131k etmekteyiz. Bununla birlikte d\u00fcnyan\u0131n farkl\u0131 yerlerinde, Afganistan\u2019da, Suriye\u2019de ve pek \u00e7ok yerde devam eden sava\u015f ve \u00e7at\u0131\u015fma ortamlar\u0131 s\u00f6z konusu. Sava\u015f ve \u00e7at\u0131\u015fma ortam\u0131 bir yandan \u00f6l\u00fcm, yaralanma ve y\u0131k\u0131ma ba\u011fl\u0131 olarak sa\u011fl\u0131k hakk\u0131n\u0131 gasp ederken, di\u011fer yandan insanlar\u0131 g\u00f6\u00e7 olgusuyla kar\u015f\u0131 kar\u015f\u0131ya b\u0131rakmaktad\u0131r. Son d\u00f6nemde T\u00fcrkiye d\u00fcnyan\u0131n en \u00e7ok g\u00f6\u00e7men bar\u0131nd\u0131ran \u00fclkesi durumundayken yeni g\u00f6\u00e7 dalgalar\u0131na kar\u015f\u0131 da a\u00e7\u0131k ve korunmas\u0131z g\u00f6r\u00fcnmektedir.<\/p>\n

\u00d6te yandan artan ekonomik sorunlar, adalet duygusunun zedelenmesi, toplumsal de\u011ferlerin erozyona u\u011framas\u0131, siyasetin olumsuz ve ayr\u0131\u015ft\u0131r\u0131c\u0131 dili, artan e\u015fitsizlikler ya\u015fam\u0131n pek \u00e7ok alan\u0131nda \u015fiddeti kar\u015f\u0131m\u0131za \u00e7\u0131karmaktad\u0131r. \u00d6zellikle T\u00fcrkiye\u2019de sa\u011fl\u0131k \u00e7al\u0131\u015fanlar\u0131na, kad\u0131nlara, \u00e7ocuklara ve hayvanlara y\u00f6nelik \u015fiddet \u00fcz\u00fcnt\u00fc verici bi\u00e7imde artmaktad\u0131r. Sa\u011fl\u0131k \u00e7al\u0131\u015fanlar\u0131na y\u00f6nelik \u015fiddet ise onlar\u0131 mesle\u011fi hatta \u00fclkeyi terk noktas\u0131na getirmi\u015ftir.<\/p>\n

T\u00fcm bu \u015fiddet, \u00e7at\u0131\u015fma ve sava\u015f ortam\u0131 hem toplum sa\u011fl\u0131\u011f\u0131n\u0131 hem de sa\u011fl\u0131k \u00e7al\u0131\u015fanlar\u0131n\u0131 \u00f6nemli \u00f6l\u00e7\u00fcde etkilemektedir. T\u00fcm bu olumsuz ko\u015fullar dikkate al\u0131nd\u0131\u011f\u0131nda halk sa\u011fl\u0131\u011f\u0131 alan\u0131nda bilgili ve liyakat sahibi y\u00f6neticilere gereksinimimiz vard\u0131r. Olumsuzluklara kar\u015f\u0131 \u00e7\u00f6z\u00fcm \u00f6nerimiz halk sa\u011fl\u0131\u011f\u0131 politikalar\u0131n\u0131n bilin\u00e7li ve yayg\u0131n bir bi\u00e7imde uygulanmas\u0131d\u0131r. K\u0131sacas\u0131 Anthropocene \u00e7a\u011f\u0131n\u0131n panzehiri halk sa\u011fl\u0131\u011f\u0131 politikalar\u0131d\u0131r ve bunun i\u00e7in de ba\u015fta halk sa\u011fl\u0131\u011f\u0131 uzmanlar\u0131 olmak \u00fczere t\u00fcm halk sa\u011fl\u0131\u011f\u0131 \u00e7al\u0131\u015fanlar\u0131na b\u00fcy\u00fck gereksinim vard\u0131r.<\/p>\n

De\u011ferli halk sa\u011fl\u0131\u011f\u0131 \u00e7al\u0131\u015fanlar\u0131, t\u00fcm bu geli\u015fmeler \u0131\u015f\u0131\u011f\u0131 alt\u0131nda 6. Uluslararas\u0131 ve 24. Ulusal Halk Sa\u011fl\u0131\u011f\u0131 Kongresi\u2019<\/strong>nin ana temas\u0131n\u0131 \u201cSava\u015f ve \u015eiddet G\u00f6lgesinde Sa\u011fl\u0131k<\/strong>\u201d olarak belirledik. Bu ba\u011flamda halk sa\u011fl\u0131\u011f\u0131na g\u00f6n\u00fcl veren herkesi 1 – 4 Aral\u0131k 2022 tarihleri aras\u0131nda Antalya’da d\u00fczenleyece\u011fimiz 6. Uluslararas\u0131 ve 24. Ulusal Halk Sa\u011fl\u0131\u011f\u0131 Kongresi<\/strong>\u2019ne davet ediyoruz. Kongremizin konferanslar, paneller, s\u00f6zl\u00fc ve poster bildiri sunumlar\u0131 ve \u00e7e\u015fitli kurslardan olu\u015fan zengin bilimsel ortam\u0131nda birlikte olmak, sorunlar\u0131 ve \u00e7\u00f6z\u00fcm \u00f6nerilerini tart\u0131\u015fmak, \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131 ve deneyimlerimizi payla\u015fmak i\u00e7in yan yana olabilmek ve y\u00fcz y\u00fcze g\u00f6r\u00fc\u015febilmek dile\u011fiyle sayg\u0131lar\u0131m\u0131z\u0131 sunuyoruz.<\/p>\n

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